PENGGUBALAN KURIKULUM BERSEPADU SEKOLAH MENENGAH (KBSM) DI MALAYSIA: MASLAHAH DALAM RUJUKAN MAZHAB

The drafting on the New Curriculum of Secondary School (KBSM) for the Islamic studies as a core and elective subject was based on the Shafi'i Mazhab. This is because Malaysia prefers the teaching of Shafi‟ite school. Many of the school‟s writings were served as the main reference in promulgating laws. This has led to inflexibility as well as difficulty in practicing some cases that do not fit to the viewpoint of the Shafi'ite. Times have changed as well as local practices, thus it would troublesome to confine on only particular sect of teaching. As such, the study was aimed at identifying the influence of the Shafi‟ite teaching in the school curriculum in Malaysia and to what extent other than the school‟s teaching will revealed to students. The scope of study is the course of Islamic studies under the New Curriculum of Secondary School (KBSM). This study is qualitative way as the data will be collected through library and interview research. By analyzing the curriculum using inductive and deductive methods, it was found that the curriculum has given inclination to the Shafi‟te teaching for the benefit as well as consistency in the practice of Islamic religion in Malaysia. However, there are certain topics that also choose the view of non Shafi‟ite for the reason of suitability and appropriateness. This approach is consistent with states fatwa in Malaysia. The results show that the KBSM curriculum is not confined to the Shafi‟ite teaching per se, and its application benefited the community

HAK SAUDARA BARU TERHADAP HARTA PUSAKA: ANALISIS UNDANG-UNDANG SEMASA

The term of “saudara baru” (new believer) refers to person who have just converted to Islam. In the ownership of property, Muslim or non-Muslim, regardless new believer or not, have their full rights to own any assets.  As well as in transferring wealth during their lifetime, Islamic law also permits Muslim or non-Muslim to pass the property among them without any restraint or limit, such as by selling or purchasing, leasing, gift, endowment or will. However in cases after death, there are provisions that property of a Muslim cannot be transmitted to his non-Muslim parents or sons. Except under join-ownership, wills or maintenance, Muslim and non-Muslim have different rights as a spouse, kids or dependants as their personal rights. Thus, non-Muslim will not inherit from Muslim although both of them shared the same blood-tie. Hence, in the case of new believer, indirectly, their adherence to Islam has deprived both sides from inheritance. As for Islam, the differences of religion limit the process of transmitting wealth and at the same time, their relationship and responsibility as one family still be acknowledged and enforced among them. Therefore, this writing intends to discuss the former and the latter deeply, particularly in contemporary Malaysian society, to analyse the continuous development of rights and responsibility among parents although with different beliefs. The study also will look into the facts and theory, as well as the application in recent laws, fatwa’s and cases, on how far it is in consistent with the Islamic law. Keywords: Saudara baru, Muallaf, inheritance, Shariah Court, Malaysian la

Perancangan pindahmilik harta keluarga ke arah pengukuhan kekayaan generasi di Malaysia.

The management in the distribution of property nowadays is very much important especially to ensure it to be given to the right party peacefully. "The right party" is including our heirs or dependant. Thus it serves as a warranty for their future security, maintain the sustainability of life and enhance their socia-needs which contribute to the paradigm-shift of ummah

Malay Apostates in Malaysia: A Study on Reasons

The Malaysian Constitution guarantees Freedom of Religion under article 11. Yet, it is tacitly understood that this does not apply to Malay Muslims. In fact, some Malay Muslims have openly declared their apostasy over the Internet. The Malay community does not take Malay apostasy lightly. They show animosity towards anyone who leaves Islam. This research aims to find out the reasons for apostasy and if one can leave Islam against the hadith which calls for the death penalty for apostates. Islam defines an apostate as one who says, does, or believes that Allah and Messenger are not what they claim to be. It looks at the position taken by the Malaysian courts in dealing with apostates. This study uses qualitative methodology and content analysis by evaluating text, social media and interviews with apostates. Many Malays have left Islam to embrace Christianity and Atheism. Many researchers in the past have said that the main cause of apostasy had been the lack of religious knowledge among the Malays. However, this study has found that many of the apostates are well grounded in Islamic studies and some of them have even studied Usuluddin and Figh until university level. Most of the apostates have undergone at least 10-12 years of religious studies in Malaysian school. The results of this study are intended to provide guidance and set examples to the public and the authorities in dealing with apostasy especially among young educated Malays

Penguatkuasaan penghakiman sita dan jual : pelaksanaan dan kekangan di Mahkamah Syariah

Pelaksanaan sitaan sangat jarang berlaku di Mahkamah Syariah kerana tidak banyak kes-kes berkaitan kewangan yang terlibat, melainkan kes tunggakan hutang nafkah isteri dan anak. Kegagalan seorang bekas suami atau bapa dalam membayar nafkah boleh menjejaskan kehidupan harian seorang isteri atau anak. Dalam Islam, kegagalan membayar nafkah ini boleh menyebabkan terjadinya hutang dan hukumnya adalah wajib dibayar. Banyak berlaku kes kegagalan bekas suami atau bapa dalam membayar nafkah sekalipun telah diperintahkan oleh mahkamah syariah. Justeru, objektif dalam makalah ini adalah bertujuan membincangkan pelaksanaan dan kekangan yang terdapat dalam mengeluarkan penghakiman sitaan dari mahkamah untuk menuntut tunggakan nafkah. Metod yang digunakan dalam kajian ini adalah berbentuk kajian kepustakaan dan juga melalui temubual. Selain itu, metod pemerhatian juga digunakan untuk melihat sendiri secara praktikalnya penyitaan dibuat dan dihuraikan kes-kes berdasarkan kajian kes. Dapatan kajian mendapati, bermula dari tahun 2017 sehingga 2021 adalah sebanyak 16 kes sitaan yang berjaya didaftarkan. Daripada 16 tersebut, 8 kes berjaya dilaksanakan apabila kes sitaan tersebut diterima oleh mahkamah. Namun, terdapat kekangan untuk melaksanakannya apabila sebanyak 4 kes ditolak oleh mahkamah kerana hakim beralasan bahawa kes yang telah diperintahkan dari Saman Penghutang Penghakiman perlu kepada Notis Penghakiman. Daripada 16 kes itu juga, secara majoritinya tuntutan jenis hutang yang dibuat adalah tunggakan nafkah anak. Dan terakhir adalah, agensi yang terlibat dalam mengendalikan kes penyitaan adalah peguam swasta sebanyak 4 kes manakala agensi kerajaan dari Bahagian Sokongan Keluarga adalah sebanyak 12 kes

Resolving Arrears Maintaince for Children: Penang Case Study Year 2018

In Islam, it is an obligation of a father to pay maintenance to his children during marriage and after divorce, even though the custody of his kids was given to ex-wife. Therefore, if a father fails to perform his duty, the arrears maintenance will be considered as a debt. This opinion was based on allegation that a default to pay maintenance will lead children and ex-wives facing financial difficulties in their current and future life. They need support for foods, clothes, shelter, education as well as medical treatment. Therefore, the compulsory payment that was ratified by the shariah court must be counted as an outstanding sum. In this case, various steps have been taken by the Shariah law in order to ensure financial support is constantly paid to the children. Therefore, the purpose of this study is to investigate the strategy taken by the shariah court in responding towards arrear maintenance of a father. The findings will portray statistic of cases, as well as the cost of arrear maintenance that involved. It was found that in Penang, the establishment of the Department of Family Support under the shariah court was greatly helps mothers in obtaining this deferred maintenance. Through enforcement of the judgemental debt summon or judgment notice by the shariah court, most of the default father paid the total amount that they have owed towards their children

Hukuman jenayah zina dalam Islam dan pelaksanaannya di Provinsi Nanggroe Aceh Darussalam, Indonesia / Faisal Husen Ismail and Jasni Sulong

Kesalahan zina adalah sebahagian daripada jenayah yang termasuk di bawah kesalahan hudud dalam Undang-undang Jenayah Islam. Pelaksanaannya diwajibkan ke atas pemerintah Islam bagi memelihara kesucian keturunan umat manusia daripada lahirnya generasi tanpa ikatan perkahwinan. Bagaimanapun, sejarah pelaksanaan hukuman zina tidak banyak direkodkan dalam sejarah perundangan Islam. Pada hari ini, pelaksanaannya ke atas masyarakat Islam khususnya di Aceh banyak dipengaruhi oleh hukum adat berbanding agama. Justeru, kajian ini dilakukan bertujuan mengkaji sejarah pelaksanaan hukuman jenayah zina pada masa pemerintahan Kerajaan Aceh dahulu dan menyelidik sejauh mana ia selaras dengan aturan dalam perundangan Islam. Seterusnya kajian akan menganalisis perkembangan pelaksanaannya pada masa kini di Wilayah Aceh, Indonesia menerusi perundangan semasa. Kaedah penyelidikan dilakukan dengan menganalisis dokumen seperti buku-buku ilmiah, peruntukan undang-undang, kes-kes yang berkaitan, jurnal dan artikel berkaitan. Kajian mendapati hukuman yang dikenakan ke atas kesalahan jenayah zina pada zaman Kesultanan Aceh tidaklah sepenuhnya merujuk kepada hukuman Islam tetapi mempunyai pengaruh hukum adat setempat seperti hukuman sula, dipijak gajah sampai mati dan sebagainya. Manakala dalam perlaksanaan semasa, hukuman zina yang dilaksanakan hanya melibatkan hukuman sebat 100 rotan tetapi tiada hukuman rejam sampai mati. Justeru, tiada perbezaan antara penzina yang muhsan dan ghayr muhsan sebagaimana dalam hukuman fekah di mana kesalahan ulangan ke atas zina ini hanya dikenakan hukuman takzir denda dan penjar

Saman penghutang penghakiman : keperluan perintah nafkah atau perintah tunggakan nafkah

Saman penghutang penghakiman (SPP) adalah penguatkuasaan dan pelaksanaan perintah dalam Akta/Enakmen Tatacara Mal Mahkamah Syariah di negeri-negeri di Malaysia. Saman penghutang penghakiman dibincangkan dalam peruntukan khas di Bab 4 Akta/Enakmen tersebut dan ia adalah pelaksanaan perintah yang berkait dengan kewangan sahaja. Permasalahan berlaku apabila berlaku dua keputusan mahkamah yang berbeza berhubung permohonan saman penghutang penghakiman, yang meminta pemohon mendapatkan perintah tunggakan nafkah terlebih dahulu, dan terdapat kes yang membenarkan permohonan saman penghutang penghakiman apabila berlaku sahaja tunggakan daripada perintah nafkah sebelumnya. Isu yang timbul di sini ialah manakah daripada kedua keputusan tersebut yang lebih tepat dan adil kepada pihak-pihak yang bertikai? Kajian ini adalah berbentuk kajian kualitatif yang dilakukan secara kajian dokumentasi dan pemerhatian, iaitu kajian akan meneliti dokumen-dokumen yang terdiri daripada statut, Arahan Amalan dan kes-kes yang telah diputuskan. Dapatan kajian mendapati bahawa penuntut boleh memohon saman penghutang penghakiman tanpa perlu mendapatkan perintah tunggakan nafkah. Taksiran tunggakan nafkah boleh diperolehi melalui Pendaftar Mahkamah dengan mengemukakan dokumen yang mencukupi. Penuntut perlu mengemukakan keterangan serta dokumen yang kukuh bagi mendapatkan taksiran nafkah sebelum SPP dikeluarkan. Prosedur ini akan dapat melaksanakan hak pemiutang penghakiman dengan segera tanpa perlu proses perbicaraan yang memakan masa untuk mendapat perintah tunggakan nafkah

Pembangunan wakaf Dhurri : penubuhan syarikat keluarga ke arah kelestarian sumber ekonomi

Perbincangan mengenai wakaf akhir-akhir ini menjadi semakin menarik apabila melibatkan konsep yang semakin bersifat dinamik demi kelestarian pembangunan harta. Dahulu, kita sering mendengar isu-isu wakaf dalam konteks harta yang beku dan jumud sahaja, hari ini kita dapati banyak inovasi yang telah berlaku. Isu ekonomi ke atas harta wakaf keluarga menjadi topik yang hangat diperdebatkan berikutan konflik yang sering berlaku ketika menguruskannya yang akhirnya menjadi punca perbalahan dan tanah pun terbiar. Artikel ini bertujuan mengkaji konsep wakaf keluarga (dhurri) dan pembangunannya sebagai metod memajukan hartanah keluarga. Pada masa yang sama, kajian ini akan menilai isu dan penyelesaian bagi konflik yang berlaku. Kajian ini juga bertujuan menjelaskan satu model pengurusan wakaf keluarga yang berkesan. Penyelidikan ini lebih menggunakan pendekatan bersifat kajian kepustakaan dengan merujuk pada kitab-kitab fiqh tradisional, nas al-Quran dan Hadis serta undang-undang semasa. Analisis secara kandungan dilakukan dengan meneliti sandaran teori yang digabungkan dengan dapatan daripada amalan dan praktis terbaik. Dapatan kajian merumuskan bahawa wakaf keluarga penting untuk dimanfaatkan di bawah pengurusan yang terancang supaya dapat menjamin kelestarian pendapatan dan ekonomi kepada waris yang terlibat. Maqasid Islam ketika mengharuskan pelaksanaannya adalah bagi memastikan institusi keluarga dapat tampungan sumber harta yang kekal sebagai sumber sekunder dalam perbelanjaan bulanan. Pada masa yang sama ia merupakan sumbangan pahala yang berterusan daripada wakif kepada generasi keluarganya daripada jatuh miskin dan meminta-minta dengan manusia lain

Vigilantism among the Community in Aceh Against the Accused of Violating the Shariah Criminal Law

This article aims to study triggering factors to make vigilantism against perpetrators of jinayat sharia law violation in Aceh and analyze vigilantism based on the same law. This qualitative research uses literature study and field research as the approach methods. Relevant books, journals, newspapers, and laws and regulations are the primary references while the field study was conducted by interviewing respondents from Islamic criminal law enforcement officers in Aceh. This study found that the emotional attitude of the community, the attitude of joining in, the length of the trial process, the experience of freeing the perpetrators from punishment, and fights between the community and the perpetrators are factors that encourage people to take vigilante actions. The research also found that the punishment of being married off, being bathed in dirty water, as well as beating the accused before being tried in the court were acts that violated the procedures for the Aceh criminal law (Qanun Jinayat). It thus recommends further research related to the reflection of the implementation of Qanun Jinayat in Aceh for the sake of achieving the purpose beyond the qanun